THE
REVIEW OF
COMMUNICATION
1 (2001):
174-176
© 2001 National
Communication Association
Contexts of Coercion
Jake Harwood
Douglas Rushkoff. Coercion:
Why We Listen to What “They” Say.
New York: Riverhead Books, 1999.
321 pages. $24.95
(cloth); $14.00 (paper).
If you don't know that car
dealers use sleazy tactics, then this is the book for you! In this book, Douglas Rushkoff documents some coercive
tactics used in a variety of contexts, from mechanical bed sales to
web-page banners. He does
so in considerable detail, providing (at times) enlightening elaboration
on the complexity of certain coercive processes.
The book moves from relatively “primitive” face-to-face
strategies in which misrepresentation and deception are used as tools
against naive consumers, to the considerable sophistication of direct
mail and telemarketing campaigns, and finally to coercive marketing on
the World Wide Web (WWW). The
accounts in the book are based primarily on Rushkoff’s first hand
experience as a consultant, and his conversations with individuals who
work in sales, marketing, and related fields.
The book is almost certainly providing a service to naive
consumers who might think that a salesman is their friend, or who might
be tempted to take a sales pitch at face value.
Rushkoff is promoting a form of “consumer literacy” that is
valuable, and his goal of raising awareness concerning coercive
techniques is well realized in most sections of the book.
The book is engaging to read.
That said, there are
limitations in a number of areas. First,
the book does not offer any real solutions to the numerous
“problems” that are raised. Having
discovered that the car salesperson is likely to do sleazy things to
cheat me, I don’t really feel any more prepared to face that
salesperson after reading this book.
If anything, my apprehension is raised, and I may be more anxious
and tentative than I would have been otherwise.
But I still need a car! Likewise,
having discovered that commercial websites may be tracking my every
mouse click and targeting me with ads carefully tailored to my on-line
habits, I still want/need to go on-line!
Rushkoff argues for increased “mindfulness,” and pays lip
service to media literacy programs, but he doesn’t give much idea of
what those literacy programs should entail, or how to become more
“mindful” (except, presumably, by reading his book!).
So, this is consciousness raising, without a tremendous amount of
practical guidance for where to aim the heightened consciousness.
An academic audience will
probably have further gripes with the book.
References to systematic research are few and far between.
Meanwhile, unsubstantiated, broad claims are fairly frequent.
For example, we are told that the United States is the “only
developed nation not to mandate media literacy as part of its
public-school curriculum” (24), that soccer hooliganism is a byproduct
of frustrated nationalism accompanying European union (119), and that
the popularity of electronic dance music in the mid-1990s pushed
platinum album sales to “dangerous lows” (139).
We are left to wonder the nature of the evidence for these
claims. In a more general
sense, the writing is reminiscent of television news magazines’
“consumer expose” segments. It
has a “gotcha” feel that may be cathartic, but is far from being
theoretically useful.
The nature of coercion is
also left rather vague. While
the diversity of contexts covered in the book makes for good reading, by
the end I was unsure of what wouldn’t count as coercion.
How coercion differs from persuasion, or simple social influence,
is never really confronted.
In addition, the chapter
on Internet issues is packed with “doomsday” scenarios of the WWW.
The growth in spam and increased commercial investment in the WWW is
treated as an immensely negative development.
Rushkoff often harkens back to the days when the Internet was a
wild frontier populated by himself and various computer geeks.
Understandably, he is not happy that so many others have invaded
this rarified territory, but the result of his unhappiness comes off as
undemocratic. Apparently
for Rushkoff, the web was a better place when the rest of us weren’t
there, and he would like us all to go away.
Largely ignored are the positive impacts that the WWW may be
having. In the context of Rushkoff’s broader narrative, for
example, the ability to buy a car on the WWW without having to deal with
those sleazy salespeople was surely worth noting.
Perhaps most ironically,
Rushkoff’s book arrived on my desk complete with 21 pages of
promotional materials—quotes from other reviews, publicity summaries,
and the like. Rushkoff
wants us to be aware of others’ coercion, but he also depends on
coercive means to sell his book. This
extends to the text itself. The
writing is liberally peppered with references to his previous books, his
high-powered consulting jobs, as well as more subtle suggestions that
while he is in positions of power he is really on “our” side—he is
a mole in the system uncovering its coercive strategies and revealing
them for us to see. It has
to be said that Rushkoff does confront this irony in a rather abstract
fashion early in the book, but the point is not really developed, and
the majority of the book adopts an “us versus them” approach,
whereby “they” are trying to coerce us.
This is a book that will
engage many consumers, and may enlighten them as to particular
strategies being used against them.
It might also be a nice supplement for instructors teaching
courses in persuasion, public relations, advertising, and the like.
While Rushkoff is critical of those professions, he does do a
good job of documenting their strategies, and the ways in which they
respond to increasing consumer sophistication.
Those wishing to use the book in an academic context, however,
may have to hunt down a lot of un-cited sources, and will have to work
to integrate the issues raised in the book with more standard,
empirically-derived theoretical approaches.
The book does suggest some interesting lines of future research
for those in Communication and related fields.
To what extent does being aware of coercion actually help defend
against it? What sorts of
interventions might be useful to help the “aware” individual spot
coercion and/or react to it? On
a broader level, Rushkoff suggests that the WWW is moving towards a
broadcast, rather than an interactive, model.
Communication scholars might productively examine the detail of
people’s WWW use to understand more about how much of it is
interactive, and how much is simply absorbing information that is
“broadcast” by others. Perhaps
such work is already occurring. I
found the book thought-provoking in places but annoying in others,
enlightening at times but rather obvious at others.
Rushkoff is not afraid to go out on a limb, and it will be
interesting to see how his prognostications on some fronts (particularly
with regard to new media) play out.
Jake Harwood is Associate Professor of
Communication Studies at the University of Kansas.